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Cardinal Arizmendi: Weapons and Money Seek to Dominate

Restoring the Value of the Person

Cardinal Arizmendi: Weapons and Money Seek to Dominate
Gio Bartlett . Unsplash

Cardinal  Felipe Arizmendi, Bishop Emeritus of San Cristóbal de Las Casas and responsible for the Doctrine of the Faith at the Mexican Episcopal Conference (CEM), offers Exaudi readers his weekly article.

FACTS

When I met the local leader of the armed group that, along with two others, controls and extorts everyone in our region, he was carrying a handgun on his belt, and I asked him why. He simply replied that it was his custom. I told him that he should be valued for who he is, for who he is as a person, not for his pistol. The reality is that without the long guns he and his group carry, they wouldn’t be able to impose their will on the entire community. Nor would they obtain the money they get from extortion, since farmers and merchants pay the fees they demand because their weapons give them the power to enrich themselves. And that money allows them to buy more weapons. I hope the day is soon when the federal authorities do what they must, because everyone knows these leaders and knows where they live and how they operate. It certainly seems that they have decided to abandon that nefarious policy of  coddling  them, but the power of organized crime is enormous.

Donald Trump, because his country is very rich and has enormous military power, feels entitled to intervene in other countries and impose his laws and tariffs. With his economic and military might, he wants to control everything. Isn’t there anyone in the USA to keep him in check? Our country has to comply with many of his demands, because otherwise he imposes more tariffs and our economy suffers. Although they talk about cooperation here, in reality, it all seems like submission.

The same thing happens at other levels. There are parents who buy their children’s affection and respect with money. Child and female abusers buy their victims’ silence with money and death threats. Battered wives endure everything so their husbands don’t leave them destitute. Money and weapons prevail, as if truth and justice could be bought. Even government support for the elderly, which is an act of justice, can be used to buy votes. Money can corrupt.

ILLUMINATION

Pope Francis, in his exhortation  Evangelii gaudium,  warns:

“We have created new idols. The worship of the ancient golden calf has found a new and ruthless version in the fetishism of money and in the dictatorship of an economy without a face and without a truly human purpose”  (55).  “A new invisible, sometimes virtual, tyranny is established, which unilaterally and implacably imposes its laws and rules. The desire for power and possessions knows no limits”  (56).

Behind this attitude lies the rejection of ethics and the rejection of God. Ethics is often regarded with a certain mocking contempt. It is considered counterproductive, too human, because it relativizes money and power. It is felt as a threat, since it condemns the manipulation and degradation of the person. Ethics—a non-ideologized ethics—allows for the creation of a more humane balance and social order”  (57).

“A financial reform that does not ignore ethics would require a vigorous change of attitude on the part of political leaders, whom I urge to face this challenge with determination and a vision for the future. Money must serve and not rule! The Pope loves everyone, rich and poor, but he has the obligation, in the name of Christ, to remind everyone that the rich must help the poor, respect them, and promote them. I urge you to selfless solidarity and a return of economics and finance to an ethic in favor of the human being”  (58).

ACTIONS

Let us give money the importance it deserves, but no more. Let money not dominate us and empower us to impose our will on others; let it not be used to buy or control our children or spouse. Let our worth not depend on weapons and money, nor on threats, but on the love and respect we give to others

Cardenal Felipe Arizmendi

Nacido en Chiltepec el 1 de mayo de 1940. Estudió Humanidades y Filosofía en el Seminario de Toluca, de 1952 a 1959. Cursó la Teología en la Universidad Pontificia de Salamanca, España, de 1959 a 1963, obteniendo la licenciatura en Teología Dogmática. Por su cuenta, se especializó en Liturgia. Fue ordenado sacerdote el 25 de agosto de 1963 en Toluca. Sirvió como Vicario Parroquial en tres parroquias por tres años y medio y fue párroco de una comunidad indígena otomí, de 1967 a 1970. Fue Director Espiritual del Seminario de Toluca por diez años, y Rector del mismo de 1981 a 1991. El 7 de marzo de 1991, fue ordenado obispo de la diócesis de Tapachula, donde estuvo hasta el 30 de abril del año 2000. El 1 de mayo del 2000, inició su ministerio episcopal como XLVI obispo de la diócesis de San Cristóbal de las Casas, Chiapas, una de las diócesis más antiguas de México, erigida en 1539; allí sirvió por casi 18 años. Ha ocupado diversos cargos en la Conferencia del Episcopado Mexicano y en el CELAM. El 3 de noviembre de 2017, el Papa Francisco le aceptó, por edad, su renuncia al servicio episcopal en esta diócesis, que entregó a su sucesor el 3 de enero de 2018. Desde entonces, reside en la ciudad de Toluca. Desde 1979, escribe artículos de actualidad en varios medios religiosos y civiles. Es autor de varias publicaciones.