10 October, 2026

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The salt of the earth or the taste of nothingness

Christianity is not saved by lowering its demands, but by living out the boldness of the Gospel against the current

The salt of the earth or the taste of nothingness

Who turned off the light of the big questions? We live with the accelerator floored in a shop window where virtual applause replaces meaning, rushing through existence and turning God into an antique piece or a decorative nuisance.

We have been sold the illusion that man is self-sufficient, that we can do without the Creator to build civilization, ignoring that stark warning that has stood the test of time: “Apart from me you can do nothing” (John 15:5). When the structures begin to crack and moral decay shakes us, we discover the deception.

Faced with this illusion, the Church is not called to cower in the sacristy or to make deals with the powers of the age, but to stand up against it with the boldness of faith and the consistency lived on the ground.

Recently, during his apostolic journey and his historic meeting with the French Bishops’ Conference in the Saint Bernadette Chapel in Lourdes, Pope Leo XIV recalled a fundamental truth: the Church is “not ‘above’ or ‘alongside’ the world, but grafted onto it .” His voice retains that moral authority that resonates in the key debates of our time regarding the great issues that concern the foundations of civilization.

As the Pope emphatically stated at that assembly: “Even if it is not always heard, it is awaited. Even if it is not followed… it is necessary; make no mistake about it! “

Beyond organizational ideas: The construction of the earthly city

Building a more just and humane world is not the result of mere office strategies or organizational calculations. As the conciliar doctrine of Gaudium et spes teaches us , the contribution of believers to building the earthly city does not seek power, but consists of “the witness of faith and charity, together with the commitment to justice, peace, and fraternity . “

The Pope warned the French bishops about the dangers of a society where fraternity and quality of life are declining, and where poverty and inequality are resurging. Faced with this situation, the temptation to dilute the Christian message to make it less harmful is futile, recalling the premise that “Christianity certainly cannot be made attractive by diluting its content and softening its demands . “

The irreplaceable role of the lay faithful and consistency of life

The lay faithful have an irreplaceable role here. By virtue of their Baptism, they are called to “animate the world with the Christian spirit and the vision of the Gospel ,” with the family and the workplace as their main spheres of action.

The Council Fathers clearly stated that “the separation between professed faith and daily life must be considered one of the most serious errors of our time .” True cultural transformation is not achieved from offices, but through the personal holiness and consistency of ordinary Christians. When faith illuminates daily decisions, the Gospel becomes operative and credible.

Changing the culture without diluting the demands

To change the world’s culture, complacency and lukewarmness are useless. A balanced spirit is required, “free from cultural fads, capable of looking at the world in a positive light and, at the same time, firm in safeguarding and presenting the Gospel message in its entirety .” Young people today, eager for authenticity and concerned about the future they inherit, are not looking for a watered-down message; they demand evangelical radicalism and solid doctrinal formation.

Let us open ourselves to the action of the Holy Spirit so that we may live our faith without reservation. Only from a holiness without compromise, rooted in Christ and committed to the profound questions of contemporary man—such as those “about our origin and our destiny, as well as those about the meaning of love and suffering” —will we be able to unmask the false promises of the world.

Because, ultimately, the Church’s sole aim in its journey through history is the coming of the Kingdom of God and the salvation of humanity. And as the Magisterium firmly reminds us, without the living mark of personal holiness and fraternal love, our words risk becoming empty. Only a life given in consistency and charity can break through in the heart of contemporary man, restoring hope and opening, in the midst of darkness, paths to authentic renewal.

Eloy Asenjo Carpintero

(Madrid, 1965) es Licenciado en Ciencias Físicas por la Universidad Autónoma de Madrid (1988) y docente de Enseñanzas Medias en las áreas de Matemáticas, Física e Informática. Con experiencia como consultor en e-learning e implantación de tecnologías educativas, actualmente imparte clases en el Colegio María Teresa de Alcobendas y desarrolla recursos didácticos interactivos para la enseñanza de las ciencias en Secundaria y Bachillerato.