Pope Leo XIV: Unity, Forgiveness, and Dialogue
Pope Leo XIV held three significant meetings today that demonstrate his commitment to ecclesial unity, missionary impulse, and dialogue with civil authorities
Meeting with the moderators, international leaders, and delegates of ecclesial aggregates
The first meeting brought together the moderators, international leaders, and delegates of various ecclesial aggregates. During this audience, the Pope paid special attention to the importance of these ecclesial entities for strengthening communion and the life of the Church in the world. He emphasized their responsibility to coordinate and accompany their members, as well as to foster active participation in the Church’s mission.
This dialogue with the representatives of the aggregates demonstrates the Pontiff’s willingness to maintain a close and supportive relationship with movements and communities, which are a living expression of the charismatic diversity in the universal Church.
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ADDRESS OF HIS HOLINESS POPE LEO XIV
TO THE MODERATORS OF LAY ASSOCIATIONS, ECCLESIAL MOVEMENTS
AND NEW COMMUNITIES
Clementine Hall
Friday, 6 June 2025
___________________________________
In the name of the Father, and of the Son, and of the Holy Spirit.
Peace be with you!
Your Eminence, dear brother Bishops,
Dear brothers and sisters!
I am pleased to receive you in the course of this annual meeting organized by the Dicastery for the Laity, the Family and Life for moderators, international leaders and delegates of ecclesial associations recognized or established by the Holy See.
You represent the thousands of people who live out their faith and exercise their apostolate within associations, movements and communities. I would like to thank you above all for your work of guidance and leadership. Supporting and encouraging our brothers and sisters on their Christian journey calls for responsibility and commitment, but also, at times, entails problems and misunderstandings. Yet it remains a necessary and important task, and the Church is grateful to you for all the good that you do.
The gift of associations and charisms
The groups to which you belong differ from one another in kind and in history, and all are important to the Church. Some were founded to carry out a common apostolic, charitable, or liturgical project, or to support Christian witness in specific social settings. Others, however, originated with a charismatic inspiration, an initial charism that gave rise to a movement, a new form of spirituality and of evangelization.
The desire to work together for a common purpose reflects an essential reality: no one is Christian alone! We are part of a people, a body established by the Lord. When speaking of Jesus’ first disciples, Saint Augustine once said, “They became God’s temple, not only as individuals; together they were built into the temple of God” (En. in Ps. 131, 5). The Christian life is not lived in isolation, as a kind of intellectual or sentimental experience, confined to the mind and the heart. It is lived with others, in a group and in community, because the risen Christ is present wherever disciples gather in his name.
The lay apostolate was strongly encouraged by the Second Vatican Council, particularly in its Decree on the Apostolate of the Laity. There we read that apostolic associations “are very important also because the apostolate often calls for concerted action, either in ecclesial communities or in various spheres. Associations established for carrying on a common apostolate support their members, train them for the apostolate, and carefully assign and direct their apostolic activities. As a result, a much richer harvest can be hoped for from them than if each member were to act on his or her own” (No. 18).
Other realities were born of a charism: the charism of a founder or a founding group, or a charism inspired by that of a religious Institute. This too is an essential dimension of the Church’s life. I would like to invite you to consider charisms in relation to grace, to the gift of the Spirit. The Letter Iuvenescit Ecclesia, as you know, states that the ecclesiastical hierarchy and the sacrament of Holy Orders exist precisely so that “the objective offer of grace” made through “the sacraments, the normative proclamation of the word, and pastoral care” may always remain alive and present among the faithful (No. 14). Charisms, on the other hand, “are freely distributed by the Holy Spirit so that sacramental grace may bear fruit in Christian life in different ways and at every level” (n. 15).
Consequently, everything in the Church is understood in reference to grace: the institution exists so that grace may always be offered, and charisms are given so that this grace may be received and bear fruit. Without charisms, there is a risk that Christ’s grace, offered in abundance, may not find good soil to receive it. That is the reason why God raises up charisms: to awaken in hearts a desire to encounter Christ and a thirst for the divine life that he offers us. In a word, grace!
In recalling this, I would like to reaffirm, following my Predecessors and in accordance with the Church’s Magisterium, especially since the Second Vatican Council, that hierarchical gifts and charismatic gifts “are co-essential to the divine constitution of the Church founded by Jesus” (SAINT JOHN PAUL II, Message for the World Congress of Ecclesial Movements, 27 May 1998). Thanks to the charisms that gave rise to your movements and communities, many people have drawn closer to Christ and have found hope in life. They have discovered the motherhood of the Church and they want to be helped to grow in faith, in community life and works of charity, and, through evangelization, to bring to others the gift they have received.
Unity and Mission, in Union with the Pope
Unity and mission are two essential aspects of the Church’s life and two priorities of the Petrine ministry. For this reason, I ask all ecclesial associations and movements to cooperate faithfully and generously with the Pope, above all in these two areas.
First of all, by being a leaven of unity. All of you constantly experience the spiritual communion that unites you. It is the communion that the Holy Spirit brings about in the Church. It is a unity that has its foundation in Christ, who draws us to himself and thus unites us with one another. Saint Paulinus of Nola once wrote in a letter to Saint Augustine: “We have one Head, one grace that fills us, we live on one Bread, we walk on one path and we live in the same house… We are one, in both the spirit and the body of the Lord. If we separate ourselves from that One, we become nothing” (Ep. 30, 2).
Seek to spread everywhere this unity that you yourselves experience in your groups and communities, always in communion with the Church’s Pastors and in solidarity with other ecclesial realities. Draw close to all those whom you meet, so that your charisms may ever be at the service of the unity of the Church, and be “a leaven of unity, communion, and fraternity” (cf. Homily, 18 May 2025) in our world, so torn by discord and violence.
Secondly, mission. The Church’s mission has been an important part of my own pastoral experience and has shaped my spiritual life. You too have experienced this spiritual journey. Your encounter with the Lord and the new life that filled your hearts gave rise to your desire to make him known to others. You have involved many others, and devoted much time, enthusiasm and energy to sharing the Gospel in the most distant places, in the most challenging environments, enduring difficulties and failures. Always keep this missionary zeal alive in your midst: today as always, movements have a fundamental role in the work of evangelization. Among you, there are many generous, well-trained people, with “hands-on” experience. This is a treasure that needs to be put to good use, with a constant eye to new situations and challenges. Place your talents at the service of the Church’s mission, whether in places of first evangelization or in your parishes and local ecclesial communities, in order to reach those who, albeit distant, are often waiting, without being aware of it, to hear God’s word of life.
Conclusion
Dear friends, today we are meeting for the first time. God willing, we will have other opportunities to get to know each other better, but in the meantime, I encourage you to press forward on your journey. Always keep the Lord Jesus at the centre! This is the essential thing, and charisms are meant to serve this purpose. They lead to an encounter with Christ; they foster human and spiritual growth and development, and they help to build up the Church. In this sense, all of us are called to imitate Christ, who emptied himself to enrich us (cf. Phil 2:7). Those who join with others in pursuing an apostolic goal and those who enjoy a charism are called alike to enrich others through the emptying of self. It is a source of freedom and great joy.
Thank you for being who you are, and for all that you do. I entrust you to the protection of Mary, Mother of the Church, and I cordially impart my Blessing to you, and to all those whom you represent. Thank you!
Meeting with Participants in the General Chapters of the Society of African Missions, the Third Order of Saint Francis, and the Formators of the Servants of the Paraclete
In a second meeting, the Pope met with participants in the general chapters of three important ecclesiastical institutes and orders: the Society of African Missions, the Third Order of Saint Francis, and the Formators of the Servants of the Paraclete.
With them, the Holy Father discussed the present and future direction and challenges facing these communities. The meeting with the Society of African Missions highlighted the missionary commitment and evangelizing service that characterize their work. The presence of the Third Order of Saint Francis highlighted Franciscan spirituality, and the meeting with the Formators of the Servants of the Paraclete underscored the importance of formation and accompaniment in their respective ministries.
This event was key to strengthening communion within these communities and sharing pastoral guidelines that foster their mission and witness.
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Full text:
ADDRESS OF THE HOLY FATHER
TO PARTICIPANTS IN THE GENERAL CHAPTERS OF THE SOCIETY OF AFRICAN MISSIONS,
OF THE THIRD ORDER REGULAR OF ST FRANCIS,
OF THE FORMATORS OF THE SERVANTS OF THE PARACLETE
Consistory Hall
Friday, 6 June 2025
___________________________________
In the name of the Father, and of the Son, and of the Holy Spirit.
Peace be with you!
Dear brothers and sisters, welcome!
I greet the General Superiors present, especially those recently elected, together with the members of their governing bodies, and all of you who belong to the Third Order Regular of Saint Francis – who is the new General? Was he already elected? Ah, not yet, all right – the Society of African Missions and the Congregation of the Servants of the Paraclete.
Many of you are attending this meeting as part of your General Chapters, which are important moments for your life and for the life of the entire Church. Let us pray first of all to the Lord for your Institutes and for all consecrated persons, that “seeking God, and God alone, before all else, they may join contemplation, by which they cleave to God by mind and heart, to apostolic love, by which they endeavour to be identified with the work of redemption” (Perfectae Caritatis, 5).
You represent three charismatic realities that emerged at different times in the Church’s history and in response to various specific needs. Yet you are united with and complementary to each other, within the harmonious beauty of the mystical body of Christ (cf. Lumen Gentium, 7).
The oldest foundation present is that of the Third Order Regular of Saint Francis, which dates back to the saint of Assisi himself, although it was later elevated to an Order by Pope Nicholas V (cf. Bull Pastoralis Officii, 20 July 1447). The themes you are addressing in the 113th General Chapter — community life, formation and vocations — in some way concern all God’s great family. However, as the title you have given to your work indicates, it is important that you address them in the light of your “penitential” charism. This reminds us that, in the words of Saint Francis himself, only through a constant journey of conversion can we offer our brothers and sisters “the fragrant words of our Lord Jesus Christ” (First Letter to the Faithful, 19).
The Society of African Missions is more recent, founded on 8 December 1856 by Venerable Bishop Melchior de Marion Brésillac, and is a sign of that missionary spirit which is at the very heart of the Church’s life (cf. Evangelii Gaudium, 273). Dear brothers, the history of your Institute bears witness to this. Fidelity to your mission, by which your communities have over time surmounted countless difficulties from within and without, has enabled you to grow and even draw from adversity the inspiration to set out for new apostolic horizons in Africa and other parts of the world. Your Founder’s advice in this regard remains ever timely: in your proclamation, be faithful to the simplicity of the apostolic preaching, and be always ready to embrace the “folly of the Cross” (cf. 1 Cor 1:17-25) with sincerity and peace, even in the face of the world’s incomprehension and derision. Be free of all conditioning as men “filled” with Christ, and thus capable of bringing your brothers and sisters to an encounter with him, since you are motivated by a sole aspiration: to proclaim the Gospel to the whole world (cf. Phil 1:12-14, 21). What a great sign for the entire Church and the world!
We now come to the most recent Institute: the Servants of the Paraclete. You are Servants of that Spirit who dwells within us (cf. Rom 8:9) by the gift of Baptism and who heals “quod est saucium” — whatever is wounded — as we will sing in a few days’ time in the Pentecost Sequence. Servants of the Spirit of healing: that is what Father Gerald Fitzgerald wanted you to be when in 1942 he began your work of caring for troubled priests, “Pro Christo sacerdote,” to use the words of your motto (cf. Constitutions, 4.4). Since then, in various parts of the world, you have carried out your ministry of humble, patient, delicate and discreet closeness to the deeply wounded, offering them therapeutic paths combining a simple and intense spiritual life — both personal and communal — with highly qualified professional assistance suited to their needs. Your presence also reminds us of something important: although all of us are called to be ministers of Christ, the physician of souls, for our brothers and sisters (cf. Lk 5:31-32), we are ourselves frail and in need of healing. As Saint Augustine said, using the image of a ship, all of us “have in this life some cracks in our frail mortality, through which sin trickles in from the waves of this world” (Serm. 278, 13). And the sainted Bishop of Hippo proposes a remedy for evil: “Lest we sink,” he says, “let hold us fast to this exhortation… Let us forgive” (ibid.). Yes, let us forgive, so that everywhere, “in our parishes, communities, associations and movements, in a word, wherever there are Christians, everyone [may] find an oasis of mercy” (Misericordiae Vultus, 12).
Dear friends, thank you for your visit in this hall today, which manifests three luminous dimensions of the Church’s beauty: commitment to conversion, enthusiasm for mission and the warmth of mercy. Thank you for all the work you do throughout the world. I bless you and during this novena of Pentecost, I pray that you may be ever more docile instruments of the Holy Spirit, in accordance with God’s plans. Thank you!
Meeting with the President of the Italian Republic, Sergio Mattarella
Finally, Pope Leo XIV held a meeting with the Italian President, Sergio Mattarella. This institutional meeting represents the importance of dialogue between the Church and the State in addressing issues of common interest and promoting collaboration for the benefit of society.
The meeting with President Mattarella symbolizes the Church’s openness to civil authorities and underscores its role as a committed actor in developing the common good and promoting human dignity.
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