Pope Leo XIV invites us to humility and sincerity in prayer
During this Sunday's Angelus in St. Peter's Square, the Pontiff reflected on the parable of the Pharisee and the tax collector, highlighting the value of repentance and honesty before God
In his Angelus message, Pope Leo XIV encouraged the faithful to live in humility and sincerity in prayer, taking as an example the parable of the Pharisee and the tax collector from the Gospel of Luke (18:9-14).
The Holy Father explained that the Pharisee, proud of his merits and good works, is haughty and judges others with contempt. “His observance of the Law is exact, but he lacks love and mercy,” he affirmed.
In contrast, the tax collector acknowledges his mistakes and presents himself before God with humility: “My God, have mercy on me, a sinner!” he says with simplicity as he stands at the back of the temple, alone and with his head bowed. Jesus, the Pope emphasized, “teaches us that whoever presents himself honestly before God and asks for forgiveness returns home justified and renewed.”
Saint Augustine compares this attitude to that of a sick person who, out of shame, hides his wounds from the doctor, while the tax collector, with humility, shows his wounds and asks for help. “It is not surprising that the tax collector emerged more healed, for he had no qualms about showing his pain,” the Pope quoted.
Pope Leo XIV invited the faithful to recognize their mistakes, assume responsibility, and trust in divine mercy, remembering that the Kingdom of God “does not belong to the proud, but to the humble” and is cultivated through prayer, honesty, forgiveness, and gratitude.
Finally, he asked the Virgin Mary, a model of holiness, to guide believers in the growth of these virtues.
Full text of the Angelus:
POPE LEO XIV
ANGELUS
Saint Peter’s Square
Sunday, 26 October 2025
________________________________________
Dear brothers and sisters, happy Sunday!
Today’s Gospel (cf. Lk 18:9-14) presents two individuals, a Pharisee and a tax collector, who are praying in the Temple.
The first boasts a long list of merits. He has done many good works, and for this reason he feels superior to others, whom he judges contemptuously. He stands with his head held high. His attitude is clearly presumptuous, denoting a strict observance of the law, but one that is poor in love, made up of “giving” and “taking,” of debts and credits, devoid of mercy.
The tax collector is also praying, but in a very different way. He is in great need of forgiveness: he is a tax collector paid by the Roman Empire, and he works under a contract that allows him to speculate on the proceeds to the detriment of his own countrymen. Yet, at the end of the parable, Jesus tells us that it is the tax collector who returns home “justified,” that is, forgiven and renewed by his encounter with God. Why?
First, the tax collector had the courage and humility to present himself before God. He did not close himself off in his own world or resign himself to the evil he has done. He left the places where he was feared, safe and protected by the power he wielded over others. He went to the Temple alone, without an escort, even at the cost of facing harsh glances and sharp judgments, and he stood before the Lord, at the back, with his head bowed, uttering a few words: “God, be merciful to me a sinner” (v. 13).
Jesus gives us a powerful message: it is not by flaunting our merits that we are saved, nor by hiding our mistakes, but by presenting ourselves honestly, just as we are, before God, ourselves and others, asking for forgiveness and entrusting ourselves to the Lord’s grace.
Commenting on this passage, Saint Augustine compares the Pharisee to a sick man who, out of shame and pride, hides his wounds from the doctor. The tax collector is compared to another who, with humility and wisdom, lays bare his wounds before the doctor, however unpleasant they may be to look at, and asks for help. The saint concludes: “It is not surprising that it was the tax-collector… who went away cured, since he had not been ashamed of showing where he felt pain” (Sermo 351,1).
Dear brothers and sisters, let us do the same. Let us not be afraid to acknowledge our mistakes, lay them bare, take responsibility for them and entrust them to God’s mercy. That way, his Kingdom — which belongs not to the proud but to the humble and is built through prayer and action, by practicing honesty, forgiveness and gratitude — can grow in us and around us.
Let us ask Mary, the model of holiness, to help us grow in these virtues.
__________________________________
After the Angelus
Dear brothers and sisters!
I express my heartfelt closeness to the people of eastern Mexico, which in recent days was hit by flooding. I pray for the families and for all who are suffering because of this calamity, and I entrust to the Lord, through the intercession of the Blessed Virgin, the souls of the deceased.
Our prayer for peace continues unceasingly, particularly through the communal recitation of the Holy Rosary. As we contemplate the mysteries of Christ together with the Virgin Mary, we make our own the suffering and the hope of the children, the mothers, the fathers, and the elderly who are victims of war. And from this heartfelt intercession arise many gestures of evangelical charity, concrete closeness, and solidarity. To all who, each day, carry forward this commitment with trusting perseverance, I say once again: “Blessed are the peacemakers!”
I greet all of you, Romans and pilgrims from Italy and from many parts of the world, especially those from Logroño in Spain, San Pedro in Paraguay, Recreio in Brazil, and the Cuban community residing in Europe.
I also greet the faithful from Ginosa, Genoa, Corato, Fornovo San Giovanni, Milan, San Giovanni Ilarione, and Porto Legnago; the young people from Scicli; the candidates for Confirmation from the Diocese of Saluzzo; the Reparatrix Sisters of the Sacred Heart, celebrating 150 years since their foundation; the Communion and Liberation group from Pavia; and the Polyphonic Choir of Milazzo.
Thank you all! Have a pleasant Sunday!
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