10 November, 2026

Follow us on

Leo XIV in South America

The apostolic visit to Uruguay, Argentina, and Peru extends beyond these countries

Leo XIV in South America

The first apostolic visit of Leo XIV to Latin America extends far beyond the borders of Uruguay , Argentina , and Peru . The Pope is not simply coming to visit Catholic communities. He is coming to remind people that they need more than economic growth, political confrontations, or efficient institutions. They need reasons to live together, to recognize one another, and thus to rediscover hope.

Uruguay , with its vigorous republican tradition and secular state, offers a first lesson. Before civil authorities, Leo XIV affirmed: “The secular character of the State is called to guarantee a space in which believers and non-believers can live together freely and respectfully.” Healthy secularism neither silences nor imposes religious convictions. It protects conscience and makes it possible for different voices to contribute to the common good. But the Pope went further: he spoke of loneliness, suffering, and those who lose their reasons for living. What good would a formally respectful coexistence be if we were to abandon those who most need companionship?

Argentina presents another challenge. In a society riddled with polarization, any words about poverty, work, or social justice risk being immediately translated into the language of factions. However, the Church does not exist to bless one side or to fight from another. It is foreseeable that Leo XIV will call for a return to the fraternity that precedes differences. The unity of a people does not arise from the imposition of a certain way of thinking, but from a shared history, from everyday solidarity, and from a culture nourished also by the lifeblood of faith. The memory of Pope Francis, Our Lady of Luján, and national history can remind Argentinians that their identity is greater than their disputes.

For Leo XIV, Peru is much more than a stop on his journey. It is his second homeland, a true school of humanity and Christian life. There he learned to recognize the presence of Christ in popular piety, in the richness of its cultures, in the suffering and joy of the poor. The Peruvian people played a decisive role in shaping his heart as a missionary and pastor. But precisely because he loves this people so deeply, his visit cannot be limited to celebrating affection. There are also the wounds of a society marked by inequality, division, and mistrust. The Pope knows that Christian hope does not consist of ignoring suffering or taking refuge in pious resignation. It consists of discovering, through faith and concrete solidarity, that it is always possible to rebuild relationships, recover trust, and open paths to reconciliation. Because Christian hope does not evade history, but rather invites us to transform it.

The journey has only just begun. The Pope’s words, however, already resonate across the entire continent. Christianity is not a spirituality confined to private life, nor an ideology seeking to seize power. It is the encounter with Jesus, with his way of life, with his unique perspective, capable of transforming the inscrutable inner world and, from there, renewing social bonds. Therein lies its prophetic power: the Gospel—considered in its entirety—reminds us that no person is expendable and that no people can be reduced to an electoral base, an economic cog in the machine, or a manipulable mob.

Rodrigo Guerra López

Doctor en filosofía por la Academia Internacional de Filosofía en el Principado de Liechtenstein; miembro ordinario de la Pontificia Academia para la Vida, de la Pontificia Academia de las Ciencias Sociales; Secretario de la Pontificia Comisión para América Latina. E-mail: [email protected]