Is Mary My Model? The Question from Pope Leo XIV That Stirs St. Peter’s Square
On the anniversary of the assassination attempt on St. John Paul II and the Feast of Fatima, the Pontiff defines the Virgin Mary as the mirror in which the Church must learn to see itself
Pope Leo XIV transformed this Wednesday’s General Audience, May 13, 2026, into a profound examination of conscience for the faithful. Coinciding with the Feast of Our Lady of Fatima, the Holy Father drew upon the providential link between the Virgin Mary and the recent history of the Church, posing a direct challenge to every Christian: “Is Mary truly my model for life?”
The catechesis began with a poignant remembrance. “Exactly 45 years ago today,” the Pontiff recalled in a measured voice, “this very square witnessed the assassination attempt against St. John Paul II.” Leo XIV emphasized how that event, which could have altered the course of history, was transformed by the “maternal hand” that deflected the bullet, forever linking the Petrine ministry to the message of peace from Fatima.
The Virgin as an “Eminent Member”
Drawing from the Second Vatican Council’s constitution Lumen Gentium, the Pope explained that Mary is not an isolated or unreachable figure, but rather an “eminent and singular member” of the ecclesial community. For Leo XIV, this distinction is key to understanding that the Church must behave as she did: by being a “creature of the Word.”
“Mary is the perfect model of what the entire Church is called to be,” he affirmed. The Pope broke down this concept into two movements: total docility to the Holy Spirit and the capacity to bring forth children of God. In his words, the Church does not announce itself; rather, like Mary, it must be a transparent crystal that allows the light of Christ to pass through.
“She is the mother of the entire Church, and each of us can turn to Her with the confidence of a child, with the absolute certainty of being heard, protected, and deeply loved.” — Pope Leo XIV.
A Dual Movement: Listening and Acting
The Pontiff delved deeper into the experience of the “young daughter of Israel,” noting that a dual spiritual movement occurs in her life. On one hand, the descent of divine grace, where God gratuitously chooses what is small; on the other, the ascent of humanity which, in the figure of Mary, responds with an unyielding “yes.”
Leo XIV exhorted the pilgrims present not to view the Virgin merely as a distant object of devotion, but as a practical guide on the path of faith. “Is Mary my model?” he repeated before a silent square, inviting everyone to imitate her silence before the Word and her readiness in serving others.
In closing, the Pope renewed the act of consecration with the words that marked the pontificate of his predecessor: “Totus Tuus,” praying that Our Lady of Fatima continues to guide the Church in a world that, today more than ever, needs to rediscover the tenderness and hope that only a mother can offer.
***
LEO XIV
GENERAL AUDIENCE
Saint Peter’s Square
Wednesday, 13 May 2026
________________
Dear brothers and sisters, good morning and welcome!
The Second Vatican Council chose to dedicate the last chapter of the Dogmatic Constitution on the Church to the Virgin Mary (cf. Lumen gentium, 52-69). She “is hailed as a pre-eminent and singular member of the Church, and as its type and excellent example in faith and charity” (LG, 53). These words invite us to understand how in Mary, who under the action of the Holy Spirit welcomed and brought forth the Son of God made flesh, we can recognize both the model and the pre-eminent member and mother of the entire ecclesial community.
By allowing Herself to be shaped by the work of Grace, which came to fulfilment in Her, and by welcoming the gift of the Most High with Her faith and Her virginal love, Mary is the perfect model of what the whole Church is called to be: a creature of the Word of the Lord and mother of the children of God, begotten in docility to the action of the Holy Spirit. Furthermore, as She is the believer par excellence, in whom we are offered the perfect form of unconditional openness to the divine mystery within the communion of God’s holy people, Mary is an excellent member of the ecclesial community. Finally, inasmuch as She brings forth children in the Son, loved in the eternal Beloved who came among us, Mary is the mother of the whole Church, which can turn to her with filial confidence, in the certainty of being heard, protected and loved.
On might express the sum of these characteristics of the Virgin Mary by referring to Her as a woman who is the icon of the Mystery. The word woman highlights the historical reality of this young daughter of Israel, to whom it was granted to live the extraordinary experience of becoming the mother of the Messiah. The expression icon emphasizes that, in Her, the twofold movement of descent and ascent is fulfilled: in Her, both God’s gratuitous election and Her free consent of faith in Him shine forth. Mary is therefore the woman who is the icon of the Mystery, that is, of the divine plan of salvation, once hidden and now revealed in its fullness in Jesus Christ.
The Council has left us clear teaching on the unique place reserved to the Virgin Mary in the work of Redemption (cf. Lumen gentium, 60-62). It recalls that the sole Mediator of salvation is Jesus Christ (cf. 1 Tm 2:5-6), and that his Mother Most Holy “in no way impedes, but rather fosters the immediate union of the faithful with Christ (cf. LG, 60). At the same time, “predestined from eternity by that decree of divine providence which determined the incarnation of the Word to be the Mother of God, the Blessed Virgin … in this singular way … cooperated by Her obedience, faith, hope and burning charity in the work of the Saviour in giving back supernatural life to souls. Wherefore She is our mother in the order of grace” (ibid., 61).
The mystery of the Church is also reflected in the Virgin Mary: in Her, the people of God find the representation of their origin, their model and their homeland. In the Mother of the Lord, the Church contemplates her own mystery, not only because she finds in Her the model of virginal faith, maternal charity and the spousal covenant to which she is called, but also and above all because in Her she recognizes her own archetype, the ideal figure of what she is called to be.
As we can see, the reflections on the Virgin Mother collected in Lumen gentium teach us to love the Church and to serve within her the fulfilment of the Kingdom of God, which is coming and which will be fully realized in glory.
Let us then allow ourselves to be questioned by the sublime model given to us by Mary, Virgin and Mother, and let us ask Her to help us, through Her intercession, to respond to what is asked of us through Her example: do I live my participation of the Church with humble and active faith? Do I recognize in her the community of the covenant that God has given me to respond to His infinite love? Do I feel that I am a living part of the Church, in obedience to the pastors given by God? Do I look to Mary as a model, an outstanding member and Mother of the Church, and ask Her to help me be a faithful disciple of her Son?
Sisters and brothers, may the Holy Spirit, who descended upon Mary and is invoked by us humbly and trustfully, grant us the grace to live these wonderful realities to the full. And, having reflected deeply on the Constitution Lumen gentium, let us ask the Virgin to obtain this gift for us: that love for the Holy Mother Church may grow in all of us. So be it!
____________________________________________________
Special greetings:
I greet the English speaking pilgrims and visitors taking part in today’s audience, in particular the groups from England, Ireland, Tanzania, India, Indonesia, Canada and the United States of America. Today we remember the memorial of Our Lady of Fatima. On this day, forty-five years ago, an attempt was made on the life of Pope John Paul II, and for these reasons, I dedicated my catechesis today to the Blessed Virgin Mary. At the same time, we will soon celebrate the Lord’s Ascension, which marks the entrance of his humanity into heaven. As we await Jesus’ second coming in glory, may we, like the Apostles, entrust ourselves to the Blessed Virgin. Upon you and your families, I willingly invoke the joy and peace of Christ the Lord. God bless you!
_____________________________
Summary of the Holy Father’s words:
Dear brothers and sisters, in our catechesis today we contemplate Mary, whom the final chapter of the Dogmatic Constitution Lumen Gentium recognizes as model, perfect member, and as mother. Docile to the Father’s will, her son’s work of redemption and the promptings of the Holy Spirit, Mary is the model of what the Church is meant to be. Her unconditional “yes” shows us how to be members of the Church. As our mother by grace, she is the one to whom we can turn with filial trust, in the certainty of being heard, protected, and loved. In a special way, Mary cooperated in the work of salvation, through obedience, faith, hope, and ardent charity, to restore through her Son, the supernatural life of souls. Let us be challenged by Mary’s example of humility, active faith and obedience. Let us generously respond in love, magnifying God in our hearts, and receiving strength from the sacraments. Let ask Mary to help us be faithful disciples of her Son.
Related
The Hug That Healed a Wound: The Pope’s Reunion with Ignacio in Castel Gandolfo
Exaudi Staff
13 May, 2026
1 min
From the Stars to the Desert: The Vatican Strengthens Bridges with Science and Islam
Exaudi Staff
11 May, 2026
8 min
The Pope: When we truly love God, we truly love one another
Exaudi Staff
10 May, 2026
5 min
The Leo XIV “Blitz”: A Four-Front Manifesto Against Global Indifference
Exaudi Staff
09 May, 2026
2 min
(EN)
(ES)
(IT)
