Albert Cortina speaks with S.T.G., a Catholic who has received, over the years, revelations of God’s love for our times. She lives in Spain.

Behind those initials (the T is sometimes replaced by a cross), I encounter a woman full of faith, joyful, affable, and humble. Her nobility is conveyed in the purity of her gaze, in her soul in love with Christ, and her generous heart.

“The Lord gives wisdom, and from his mouth come knowledge and understanding” (Proverbs 2:6).

“Lord, let me see!” (Domina ut videam!).

In prophecy, listening to S.G.T., I believe that what is important is the what, why, and what for. The when is the least important. It’s not that it’s unimportant; it is, but it’s not the first thing. Therefore, it’s not that we should stop studying and interpreting the signs of the times, but rather that we should stop thinking that we will leave everything resolved regarding the precise chronology. Private revelations are not privileged information for us to make our own plans, but rather a call to conversion and humble and magnanimous participation in accepting God’s plans.

That is why S.G.T. insists in this interview that we make our own the intention that we Christians constantly express in the Lord’s Prayer: “Thy will be done, on earth as it is in heaven.”

Among S.T.G.’s writings, his book “On Earth as It Is in Heaven” stands out, from which I would like to reproduce the epilogue below, as it very well summarizes the prophetic message he is meant to spread.

“The Church is on the way to the Cross to be with the Bridegroom. Going toward Him in those seven steps of purification and self-detachment, in the last of which, when she falls submissively to the ground, she surrenders before God, offers herself to God. When she rises from Him, her garment is already white, completely purified, because she no longer has anything of her own, everything is already His and for Him, even her life, that nakedness, all that remains is for her to unite herself to the Bridegroom, to unite herself and give herself, and it is in that immediate instant that she merges with Christ, on the Cross. Everything is fulfilled (the Church surrendered, in passion and death, to unite herself in love to Him). It is in that moment of the Bride surrendered, when at last, they are no longer two, but One.

It is the Earth in Heaven, that is, what is His: we come from Him and we must go to Him, with nothing that is not His, hence the purification. And there, the Bride joining the Cross to die in She, with Him, is where the Cross of Christ is completed, for with Her and in Her it shines forth. That is the Glory of Christ. He has seen the love and fidelity of His Bride, her self-giving, following in the footsteps of her Lord, following in the footsteps of her Head. Now, it is His Body that gives itself, as He gave Himself for us, and with Glory. He shines forth in Her. Therefore, the entire Cross becomes Glory and Resurrection; He has conquered death.

I understand that when that precise moment is fulfilled, that is when Christ’s triumph arrives, the triumph of His Sacred Heart. His beloved Bride, His Body, His Church, reaches that moment of Passion and Death out of love and fidelity to her only Bridegroom. She triumphs, because the time has come for the fulfillment of His Bride’s self-giving. The Church is One, and with Him, they are One. That is His triumph and Glory, and as He triumphs, at that moment, the Immaculate Heart of Mary triumphs, intimately linked. All hearts are One. It is the moment of Christ’s Glorious Coming. The Wedding is coming, and with it, the Resurrection.

This is what all of us who want to be faithful to Christ, our God and Lord, who want to be faithful to our Head, and see His triumph, His triumph in us, must attain. HER. Hence, we are all images of that, because we are all called to be His, and may He triumph gloriously in us.” (Epilogue to the book “As on Earth as it is in Heaven” S.T.G. 2021).

The Marriage Supper of the Lamb, polyptych by Jan Van Der Eyck (Source: Ghent Cathedral Publications)

The marriage supper of the Lamb, as St. John the Evangelist describes it in Revelation 19:6-9, is one of the most profound images in the Bible. This event is significant not only for its eschatological implications, but also for its rich symbolism, which unites themes of covenant, redemption, and ultimate union with Christ. This marriage symbolizes the ultimate union between Christ and His Church, a union that has been anticipated throughout the narrative of the Holy Scriptures. Theologically, the marriage supper of the Lamb is the fulfillment of the New Covenant.

Based on the revelations you have personally received over these years, how would you describe the marriage supper of the Lamb?

It is very difficult to explain in words the immensity of that holy event that takes place between God and His Church. It is the perfect and definitive consummation of the betrothal: that Eternal and New Covenant that He made with us, His children.

Therefore, the Holy Mass and Most Holy Communion are a foreshadowing of what will be. Jesus Christ, True God and True Man, Our Head, and She, His Mystical Body, already purified, sanctified, restored, and glorified, united forever in Eternity. One with Her and She One with Him forever.

By the infinite and most holy love of God, we will be in the Holy Trinity, One with Jesus Christ, Our Lord.

Why do you think Catholics declare that the Church is the Mystical Body of Christ and He is its Head?

In the Old Testament, marriage is frequently used as a metaphor for the relationship between God and Israel. For example, in Hosea 2:19-20, God declares: “I will betroth you to me forever; I will betroth you in righteousness and justice, in love and compassion. I will betroth you in faithfulness, and you shall acknowledge the Lord.” This covenant relationship, often marked by Israel’s infidelity and God’s unwavering love, finds its ultimate fulfillment in the New Covenant, where the Church is presented as the Bride of Christ.

I believe we are unaware of who we are for Him. Often, when we speak of the Church, it is common to find that people immediately associate that word with the clergy, the Vatican. And in part they are right, because where Peter is, there is the Church. Peter is the Vicar of Jesus Christ on Earth. Jesus Christ is the Head of the Church. But the Church is far more than an institution. He made all creation for Her. Jesus Christ, in an act of immense love, became incarnate for Her. With the YES of the Father, who gave Him to us out of Love for us. And He became incarnate to redeem us and sanctify us through His sacrifice of Love.

Only He, Jesus Christ, was capable of doing something like this: assuming our nature, becoming incarnate, to bear the burden of all men of all times. To atone in His Divine Holiness for all our sins and all their consequences. He bore all of us. Our Lord, the Second Person of the Holy Trinity, is Perfect God and Perfect Man. He became flesh, He “became us,” to redeem us and so that, through this, we might be One with Him eternally. He is the Bridegroom, the Head, who takes on the Body, that is, all of us, to save us. This is the reason for the Incarnation. Jesus Christ, in His Passion, as Man carries the wood of the Cross. And He suffers all the insults, humiliations, vexations, spitting, and scourging, crowned with thorns that were like nails piercing His most holy Head, and as the most perfect God in that hypostatic union, He bears all the sins of the world, taking them upon Himself.

In the prayer in the Garden of Gethsemane, the lying and cruel devil, a murderer from the beginning, tempts Jesus Christ, telling Him that “no man is capable of bearing all this, all the sin of all the ages and peoples of the world.” The answer, the Truth to this lying temptation, is that there is one Man worthy and capable of doing it, only One, Jesus Christ, Our Lord. The Second Person of the Most Holy Trinity, God, He is the only One worthy, because He is and capable, by His Holy and Infinite Love, of assuming us, carrying us, redeeming us, sanctifying us, and with Him, Who is Life, resurrecting us.

He becomes incarnate, not only to save us, but to espouse us out of Love.

In Ephesians 5:25-27, this relationship is even clearer when it states the following: “Husbands, love your wives, just as Christ loved the church and gave himself up for her, that he might sanctify her, cleansing her with the washing of water through the word, and present her to himself as a radiant Church, without spot or wrinkle or any blemish, but holy and blameless.” Here, Christ’s sacrificial love purifies and prepares the Church for this ultimate union, symbolized by the marriage supper of the Lamb that we described earlier.

I know that your mission, entrusted by the Lord and Our Mother, is to communicate to us this Truth that has already been revealed in the Holy Scriptures. Please explain to us how you transmit the virtue of hope in Christ so that it may be fully realized in our lives and in our world, in these times in which we live and in which we will live?

Hope lies in His infinite Love. We have a God who is Holy. The Father is our true Father. And Jesus Christ, our Savior, is the greatest hero we could have had. In this age of so much idolatry and so many misunderstood heroes, our true Savior appears. He leaves us His Spirit, which dwells within us. He loves us, guides us, understands us, teaches us, forgives us, protects us, knows us, to guide us and give us the best that is, Himself, eternally. There is no happiness, and therefore no hope, greater than this. Human beings have an infinite thirst to love and be loved; this is only fulfilled and satisfied by Jesus Christ, Our Lord, who, at the same time, shows us, through His Being, who the Father is. Who is like God? No one, nothing like God.

Furthermore, the marriage supper of the Lamb announces to us the true hope and security that believers have in Christ. In a world often marked by suffering, persecution, and uncertainty, this wonderful future gift provides a vision of ultimate joy and fulfillment. It assures believers that their faithfulness and perseverance will culminate in a glorious celebration with their Savior.

On the Feast of All Saints in 2024, you published a text entitled “Thy Will Be Done,” in which you reveal a wonderful message from all the Saints of the Lord, who said “Yes” to the Father’s Will and those who will say “Yes” in the future, whom we can say are many and yet one.

Like all the messages I receive while in prayer, I share them with my spiritual directors, holy, upright priests of sound doctrine, with many years of experience and profound theological knowledge. They guide me in discerning the messages that are under their approval and tell me what I should do with them. I am moved by obedience to my director; I never decide for myself. And I move under that faith, not certainty, and obedience. They, together with Providence, indicated that I publish them on that date.

In that text, you reproduce the Blessed Mother’s instructions regarding the “Yes” we are called to give in our daily lives and also through an extraordinary act that is about to occur.

How would you explain the concurrence between the “Yes” of Jesus – the Son – to the Father; the “Yes” of the Blessed Virgin Mary in the Incarnation of the Word; the “Yes” of the Church as the Faithful Bride preparing for the encounter with the Beloved; and our personal “Yes” to the Most Holy Trinity?

I received and wrote down Our Mother’s message while praying the rosary in a cenacle on November 11, 2023. But I ignored it, didn’t read it again, or showed it until January 12, 2024, due to providential circumstances. And on February 14, Ash Wednesday, I received a further explanation of it. On the Feast of All Saints’ Day in 2024, the date indicated for its publication, I reproduce the following excerpt verbatim from the text:

“As I awaited with love the Birth of my Son, so I await, with the same hope!, the birth of a New Church full of Light, which I will care for with the same care I dedicated to my Son Jesus, Our Savior.

He is the one who had chosen you as His People and Bride adorned for the Bridegroom, from all Eternity.

He said his “Yes.” From all eternity. That “Yes” that I also said with my FIAT is the “Yes” united to the “Yes” of my Most Holy Son, in the Will of the Father. At that moment, Our Hearts were already united in the Divine Will. I, redeemed and holy, because I was chosen, in Divine Providence, to be the Bride, Mother, and Daughter of Our Lord.

He said the “Yes.” FIAT, in my mouth, because for this I was born, to do the Will of the Father, in my Son, filled with the Holy Spirit.”

Therefore, dear children, in these turbulent times, I accompany you, so that now, in this New Birth of Love in the Eternal Will, this “Yes” may be fulfilled in you, as spouses, and children, chosen from the beginning in the full Will of the Holy Trinity and that of your Holy Mother.

This “Yes” to which you are also called is close to being fulfilled. And it will be fulfilled.

This “Yes” of the Lord’s Chosen People, for whom all things were created in Jesus Christ, Our Lord.

In this New Birth, the Father’s Will will be fulfilled in you, in the Son and through the Son, filled with the Holy Spirit; and united to my “Yes,” provident and co-redeemer. So be it, children, my children, may the answer be prompt and my hope near.

All in praise of the Father, united to the Passion of the Son, in the unity of the Love of the Holy Spirit.

Celebration of the Chrism Mass in the Holy Cathedral Basilica of the Holy Spirit of Terrassa (Photo: Albert Cortina)

In another part of the message, you state the following: “Now on Earth and in Heaven, there will be no division in Her. That “YES” will be Heaven within us. That is, all the Saints in Heaven who also said “YES” will be united, along with the souls in Purgatory—they also said “YES,” and therefore they purge until they are sanctified. All the members of the Church are united in the same Will of Our Lord. To that “YES” is also mysteriously added the “Yes” of the Angels. It is a cosmic “YES.”

All of this is directed toward the “Thy will be done, on Earth as it is in Heaven” that we constantly recite in the Lord’s Prayer, the prayer taught to us by Jesus Christ Himself. It is the YES of the Divine Will, added to the YES given by all the angels of Heaven and by all the saints of all ages, and by the rest of the chosen ones at the end of time, all those recorded in the Book of Life, is completed in that YES, the TOTAL and ONE YES.

We, humankind, are conditioned by time and space, from the moment we are born until we die. But God is outside of time. Therefore, we have always existed, because He conceived and knew us from the beginning. The Divine Will said YES to Creation, to Redemption, and to the Eternal Covenant. He, God, through Omniscience, knew the YES of Her, His Church. This world, filled with sin and pain, has a time, because the devil is granted a time; then he will be banished and condemned forever in the hell he chose. Everything will be sanctified and restored.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits eagerly for the full revelation of the children of God” (Romans 8:18-19).

At one point in the message, you point out that you had the revelation that “the world was created for the Church,” as the early Christians said. God created the world for communion in his divine life, a communion that is realized through the “convocation” of humankind in Christ, and this “convocation” is the Church.”

On the other hand, you were told that “The Church is the end of all things, and even painful vicissitudes such as the fall of the angels and the sin of man were permitted by God only as an occasion and means of displaying the full power of his arm, the full measure of the love he wished to give to the world: ‘Just as God’s will is an act and is called the world, so his intention is the salvation of men and is called the Church’ (Clement of Alexandria, Paedagogus 1, 6).”

How could you explain in simple language this vision of the triumphant Church, of the Heavenly Jerusalem at the end of time? What could it mean that this building will be built with “living stones,” which will be the saints and righteous of all time?

I have seen, because it is taught to me, pieces of the Church as a building, and as I see it, I am also shown how each saint is a stone that joins others, incorporating itself, building its walls. Some are columns, others are pillars, and some are flowers of the beautiful garden. Each one has their place in the Holy City, each one occupies a place, forming the Building of the Church of God. Living stones.

I would like to comment with you on one of the most relevant aspects of the messages you have transmitted under the following instruction from Heaven: “Thy will be done.”

In the text you say that:

“That is His Will. This is “Thy Will be done” in the magnitude of Love. In her message, the Mother conveyed, full of love, that she is waiting, eager for that moment of “Yes.” They explained to me that after “The Moment of Light,” comes the moment of the long-awaited response, what she calls “The Moment of Response.”

Sadly, and due to the mystery of iniquity, there will not be just one response. There will be three types of responses:

• Those who say “Yes.”
• Those who say “I want to say Yes.”
• Those who look at themselves, saying, “ME. (I’ll figure out what to do.)”

To the first, grace will be given immediately. It is instantaneous.

To the second, grace will be given to say “Yes,” and they will say “Yes.”

To the third, their choice is respected.

These three decisions will be especially free, for they will be answered in the fullness of the Light of the Holy Spirit, filled with Truth, Justice, and Love. That light will be personal, and will be given in a moment; then, in and after it, those three types of answers will be given freely and personally.

Is this “Moment of Light” the same as the one called “The Warning” or the moment of “illumination of conscience” in the apparitions of Our Lady of Mount Carmel in Garabandal? Are those who say “Yes” the so-called “firstfruits” in the Apocalypse?

I associate the “Moment of Light” with the well-known “Warning,” although in Revelation, He never called it that. He calls it the “Moment of Light.”

Those who say YES, after the “Moment of Light,” will receive, after saying so, special graces, gifts from the Holy Spirit (it will be the New Church filled with Light that will be born). They will be the so-called “firstfruits.”

These are the ones who receive the Second Pentecost, and God will give them the graces necessary to fulfill their mission.

If you would like, let’s dwell a little more on this fundamental aspect of the message you have received in prayer.

Okay. After a war, in the midst of it, or at its end—they don’t specify this for me—the “Moment of Light” arrives.

That “Moment of Light” is personal and, therefore, is like a kind of judgment where the truth is revealed, from the Truth that is God, but without judgment. It is man, in that personal revelation, who responds. He does not remain neutral; it is impossible, because he, man, stands upon that truth. Man, in that moment of Truth, cannot deceive, nor deceive himself. He receives a Light, similar to that which the angels received.

Let’s say that it is they, in their free response, who sentence themselves. It is not God who sentences them; it is they who do so. That judgment/response is absolutely free, because they respond in the fullness of light where there is no room for deception. And therein is revealed the mystery of iniquity that never ceases to amaze me.

God, in His Holiness, does not show sins to accuse them; He shows them sins to give them the opportunity to be holy. We are all called to holiness. All of us. And what He does, what He shows, is to correct us, to show us how we were saying no to His Will for us, which was a plan of holiness: in word, deed, and omission. And He gives each of us the opportunity to change, forgiving what we have done and showing us that He still has a plan of holiness for all of us.

That is why God, in His Divine Mercy, offers us the opportunity to give one of three responses, and I understand that in freedom, that will be the sentence. If it seems good to you, let’s start with those who say “I” in the “Moment of Light.”

God is so Holy that He wants all people to be saved. He loves everyone infinitely. He shed His blood for each of us. He offered Himself for all; He did not discard anyone, and He continues to not discard anyone. Although in His Omniscience, He knows, He knows his answer, He does not fail to give him the opportunity, showing him His infinite and true love.

Therefore, to those whom He knows will respond “I,” He gives them the opportunity to correct themselves. He not only shows them the wrong path they have taken, He gives them the opportunity to mend their ways because they too, if they do so, can become saints. He loves them so much that He doesn’t want to stop giving them the opportunity.

It is they, those of the “I,” who reaffirm their wickedness. That is, those who, out of pride, place their “I” above God, as if they were more important.

They say “I.” Whatever I want, whatever I see. They don’t say “YES, my God.” They say “No, you.” “I.”

The False Prophet (there won’t be just one, there will be many), the Antichrist, and all of Satan’s minions are already at work on Earth to get many souls to say “I.”

God will give the Antichrist and the False Prophet the opportunity to be saved. He will give them that opportunity. He will show them His love from the absolute Truth, and they will reaffirm their “I,” their pride in elevating themselves above Him, against Him.

After that answer, the demon who is waiting for those who are going to say “I” will grant them power.

When do the Antichrist and his False Prophet receive power? After that answer they give to God. By choosing, they will have freely positioned themselves, and that is when the Dragon (Satan) will give them the power to rule his antichristian reign.

16th-century Russian icon with images of the vision of John and the writing of the Apocalypse (Source: Wikipedia)

However, in parallel, and in contrast, there are those who will say YES at the “Moment of Light.”

Indeed, that is the first response they point out to me.

These, after seeing their refusals, love God more, see His holiness more, appreciate the correction, and want to say YES immediately. Yes to Him, YES to Him being their God, YES to doing His Will.

These are the ones who, after the response, receive the Second Pentecost. That is, the Lord immediately grants them the graces to do His Will.

From them come the firstfruits of the elect, those who, with the two chosen from Heaven, will guide His People during the Great Tribulation.

From them will emerge Peter, their Vicar, the one chosen by God to guide His Church in Christ during this period of great tribulation. And I understand (this hasn’t been specified to me), but it has been shown in a general way, another leader, another head, a Moses, to guide his People. Both will be together with the rest of the People of God. The faithful remnant also has a function of holiness for these times, an essential role, and will receive the graces, the gifts to carry it out.

They are those of the Second Pentecost.

This group of YES will be the faithful remnant who will fight, preach, and bear witness to God, receiving His Graces so they can carry out that mission.

Finally, it remains to describe those who will want to say YES in the “Moment of Light.”

The second type: those who will want to say YES, but will not be ready to do so, will say YES during the Great Tribulation. And they will be converted.

God, after their desire to say YES, as God is Faithful, Merciful, and Just, will do in them what they asked of Him at that moment, and they will be saved and sanctified. Just as God will do for the first, those who say YES, despite the tribulations they will endure, God will accomplish His Will in them.

It will be the Lord who will do it.

Therefore, at the moment of the response, the number of the elect who are written in the Book of Life will be completed.

There will be no more responses. That response will be the last.

It will be the end of the end of time; it will be the end of the devil’s time in this world. And it will also be the end of the end of time for us, that is, it will be the last response. That is why we can say that this is the final battle; there is no other.

The Church, which is the total number of the elect, will be completed in that response. It will be completed when all of it is holy, that is, when all those who say YES and those who I want to say YES are holy and do His Will. Then they will be assembled like living stones, constructing the complete edifice, which is the Church of God, which will be added to the already saints in Heaven and those in purgatory who are being sanctified.

When it is built, because the last saint, lineage, lineage of Mary, the New Eve, the children of God redeemed by Christ and sanctified by Him, has been added to the edifice, then the devil will be banished forever from this world. He will have no more place. He will no longer have anyone to tempt. This is explained in the Book of Revelation of Saint John.

The entire People of God, the number of the elect, will be completed. All the saints of the Lord, with all the help of Heaven, their angels, and intercessors, will thus create the Heavenly Jerusalem.

This is the Church, the offspring of Mary, who, through her holiness, banishes the devil from this world, because the Sacred Heart of Jesus and the Immaculate Heart of Mary have triumphed in her.

This is Thy Kingdom Come. His Kingdom has arrived.

How would you describe the Great Tribulation in the context of the final battle?

Indeed, the Great Tribulation will be the final battle. As I explained before, the devil has been in our world since the beginning of Creation, but his time is not unlimited. He, God, grants him a time. The end of the end of time is the end of the devil’s time in this world.

And since he knows he has little time, he is furious, looking for whom to devour, more unleashed than ever, with all his power. The proud man declares war on Jesus Christ with His Church; his aim is to be their god and for all men to worship him. His rule will last three and a half years, which is the length of the Great Tribulation. The devil is attacking with all his power, as he has never done before for that power and time granted to him. Let us remember Saint Job. The Church will suffer greatly because she must remain faithful, maintaining the testimony of Jesus. This will be her purification, which each of the faithful will embrace out of fidelity to their mission. This purification is what will lead them to Holiness and to the triumph of the Sacred Hearts prophesied in Her. The Immaculate Heart of Mary will triumph, and the Sacred Heart of Jesus will reign in us. Victory will be and is God’s. The Great Tribulation is necessary for the purification of the Church and her response of holiness.

God said Yes to Her, and now She must say YES to Him. She must go through what He went through; that is why it is called the Passion of the Church. The devil attacks us not only out of hatred, but also out of fear, because he knows that the more united the Church is—that is, the more saints fulfill the Will of God—the devil will be weaker and, therefore, more furious. He knows that when the YES of the last saint is fulfilled, he will be banished forever from this world.

In the YES, in the sincere response, is the marriage, and therefore, in the response, the Triumph of Christ and Mary already begins.

It is when that YES is executed, brought to fulfillment. When that YES of each one is fulfilled in us, making us totally of Christ in Holiness. It is when it is fulfilled in the last saint, when Christ arrives with all His angels and saints from Heaven to marry Her, thus arriving at the marriage of the Lamb.

She is purified, immaculate, white, holy; she has passed through what He passed through. This is why it is called the Passion of the Church.

Every saint is already prepared to be One with Him forever, eternally.

The order of events that has been given to me is: War, Moment of Light (response), Great Tribulation, Triumph of Mary and Christ in the Church, and Parousia.

In what sense are those who say YES the so-called “firstfruits”? You’ve already briefly mentioned this before, but I’d like you to elaborate on this topic a little more.

Those who say YES are the firstfruits of the Triumph. They are the group that fights. They are those who go ahead in the battle for holiness, those who help the other remnant in their conversion. It is the New Church full of Light that is about to be born.

It is the one the Mother so eagerly awaits. She will care for them, protect them, and accompany them to the end, as she did with Jesus Christ. Until it can be said: “It is all accomplished.”

This is in line with what Our Lady told Father Gobbi: that the advance group had the mission of preaching and martyrdom, and the other group, to pray for them in the rearguard.

This New Church full of Light are those who say YES, the firstfruits.

Albert, those of us who say YES in our daily lives and in the “Moment of Light” are also children of Jesus’ YES and Mary’s YES, becoming her children, consecrated to her Immaculate Heart.

The YES is the triumph of Him and of Mary in us. Then comes Christ. How long will it take for Christ to come? I don’t know. Only the Father knows.

The messages we are analyzing continue as follows: “Then I hear that, because when we see ourselves and see the Truth of God, we will see the Will the Father had for each of us, which was holiness. We will see His plan for us and what we failed to do. We will see the evil we have done with a very clear light, from the Love of God, from the Truth, because He is the Truth, but above all, we will see what we have not done.”

Indeed, we will see what He had prepared for each of us, and we will see how we have been saying “NO” with our actions, thoughts, and inactions.

When I hear it, I understand that we will see the Will the Father had when He conceived us, but from God, that is, from the Truth that is and that God gives. And I discover that it is a moment and an act of supreme Mercy for each of us.

In my prayer, I continued asking: “What must be answered? What shall we answer? You told me there were three answers.” Then, He shows me the Lord’s Prayer, begins to recite it, and I too begin to recite it with Him, in a way that is as if I were being made to pay special attention to each of the phrases and their meaning.

“Our Father, who art in Heaven. Hallowed be Thy Name. Thy Kingdom come. THY WILL BE DONE, ON EARTH AS IT IS IN HEAVEN.”

“Thy will be done” is not just a pretty phrase, it is not just a request. It has true and complete meaning; that “let it be done” must be and will be fulfilled. That is what is being pointed out to me. God’s will will be done.

That is why Jesus Christ taught us this, so that we might do the Father’s will; a will to which He is also united. It is a “YES” of the Divine Will, to which we will also adhere.

The “YES” will be a “Thy Will be done” in us, in each one of us. We will say “YES” to “the Father’s Will be done in me.” We will say “YES” to “the Divine Will be done.” It is a “YES” to God’s plan in each one of us. It will be something personal. Despite our “NO” in the past, He still has a plan of holiness for each one of us.

We continue to delve deeper into the messages we are analyzing with SGT. You previously mentioned that after the “Moment of Light,” the Great Tribulation arrives. In it, the Purification will be fulfilled, until the Sanctification (of each one), with Christ, reaching the fulfillment of the Father’s Will in each one of us, so that He can now say: “It is finished.”

Just as Jesus breathed his last before dying, so it will be within us, in unity with the Holy Spirit and all the Angels and Saints of Heaven who accompany him; until it is fulfilled in the last of the elect.

I was also taught that after the answers are given, the time to respond ends. He will accept the answer we give Him, I insist, because, given from that act of infinite Love and full Light, the answer will be absolutely free, similar to the Light the Angels had in Heaven.

I asked Him why that was the last answer to say “YES.” And I was told that it is because “it will be the end of time, also for us. It will be the final test; there will be no more time to respond.”

The three answers, once given in the “Moment of Light,” will be fulfilled in faithfulness and justice during the Great Tribulation. It is then that I am made to understand that this will be so terrible that, if the Lord had not previously given us, in that act of infinite Mercy and Love, that Light to His children, to answer “YES” or “I mean YES,” then, during it, we would not be able and will not be able to answer “YES.”

After the “YES,” God, who is faithful and just and therefore respects our choice, will do His Will in us. He will fulfill in us the “Thy will be done,” the “YES, I do.”

He will also fulfill His Will in those who answered, “I mean YES,” but who, at that moment of Truth, could not simply answer “YES” because they were not ready.

It is like a judgment, although I don’t know if I should call it that, because it isn’t; there is no sentence. I call it judgment because we will see ourselves from the Truth, we will see ourselves from Him, and we will see Him with just judgment. And we will give an answer, we will make a free choice, facing that truth exposed, where there will be no room for lies.

We will see the Truth, and whatever we answer, it will be accepted in Mercy and Justice.

I imagine that those who answered “I” were induced by the lies and deception of the Evil One, who filled their hearts with pride and arrogance. That part of humanity, betting on themselves, has placed themselves in the place of God, as if their self were at His level, as if their self were more important than the Will of God? Do you think that people who, faced with such a “Moment of Light,” of complete Truth and Freedom, answer “I,” would be nothing more than branding themselves with the name of the Beast mentioned in the Apocalypse, a mark on their understanding and will?

Yes, I feel very sorry for those who, seeing the Lord, instead of looking at Him, after seeing the Truth, look at their own will, at their “I want.” That is, instead of looking at the Lord, in the maximum splendor of light, charity, and truth, respond by looking at yourselves, and answering “I,” “I’ll see.” These people will have already answered, and then they won’t say “YES.” It’s not determinism, it’s not that the Lord doesn’t want you to convert. It’s that if, in the moment of greatest Light, similar to that of the angels, your answer is “I,” instead of “God,” later this third type will say nothing else. Furthermore, this is the sin against the Holy Spirit. Furthermore, they know what they choose. This is explained in more detail in the reading of the messages.

Finally, I would like to highlight another paragraph from the messages we are analyzing with you. It says: I repeat, this Light is not only for us to repent of our sins of thought, action, and omission. It is, above all, for us to have the opportunity to answer freely: “Yes, I want Your Will to be done in me.”

Indeed, we are destined from Eternity to that “YES.” He made all of Creation for Her, for His Church, which He redeemed, becoming incarnate and giving His Life. To which He espoused Himself forever.

The Great Tribulation is for purification in the “YES I do,” until the Sanctification of the entire Church; like Jesus, who said “YES” in the Will of the Father, it is now Her turn to say “YES.” For this reason, it is called “the Passion of the Church.”

The Blessed Virgin Mary calls the “New Church of Light” those who say or will say “YES” and who make up the Church: Her chosen ones. It is Her (the Church, to which She has said “YES”) that Our Lady will assist, welcome, and lull. It is to those who say or will say “YES” that She dedicates this message. The “New Birth” will be that Church of Light that will say “YES.”

So, do you believe that Our Mother—the Blessed Virgin Mary—is preparing us with her constant messages, in various mariophanies (supernatural manifestations) in different parts of the world, and that She is uniting her children as faithful apostles to face the last days of the Gentiles before the Second Coming of her Son, Our Lord Jesus Christ?

I am totally convinced of this. The Blessed Virgin Mary is our Mother and never abandons us. She always wants to lead us to Jesus Christ, the true Savior and Redeemer of humanity.

Thank you so much for this wonderful interview. I know it is very unusual for you to publicly express your interpretation of the messages revealed in prayer. As you have indicated to me on occasion, your mission is to remain hidden, and let the priests or lay people who have the mission of being contemporary apostles be the ones who collect these prophetic messages and spread them to give light to all those who in their hearts answer day by day or will answer at some point: “YES, I WANT YOUR WILL TO BE FULFILLED IN ME.”

Eucharistic adoration “24 hours for the Lord.” Monastery of Sant Cugat del Vallès (Photo: Albert Cortina)

More Testimonies of Truth:

1. The truth will set you free. Bishop Javier Bausili
2. Do whatever He tells you. Grupo Caná: Luis Gasch, Jesús Rico, Gustavo Téllez-Girón, Sergio Záforas, and Albert Cortina
3. Earn Heaven. Luis Alfonso de Borbón y Martínez-Bordiú
4. Come and see. Ignacio Serra Baucells
5. Let God be God. María Roqueta and Tomás Borrell
6. Thy Will be done. S.T.G.