“Beloved, let us love one another, because love is from God” (1 Jn 4:7). The liturgy sets this exhortation before us as we celebrate the Extraordinary Consistory, a moment of grace wherein our unity in the service of the Church finds its expression.

As we know, the word Consistory (Consistorium, or “assembly”) can be understood through the root of the verb consistere, meaning “to stand still.” Indeed, all of us have “paused” in order to be here. We have set aside our activities for a time, and even cancelled important commitments, so as to discern together what the Lord is asking of us for the good of his people. This itself is already a highly significant and prophetic gesture, particularly in the context of the frenetic society in which we live. It reminds us of the importance, in every aspect of life, of stopping to pray, listen and reflect. In doing so, we refocus our attention ever more clearly on our goal, directing every effort and resource towards it, lest we risk running blindly or “beating the air” in vain, as the Apostle Paul warns (cf. 1 Cor 9:26). We gather not to promote personal or group “agendas,” but to entrust our plans and inspirations to a discernment that transcends us – “as the heavens are higher than the earth” (Is 55:9) – and which comes only from the Lord.

For this reason, it is important that during this Eucharist, we place each of our hopes and ideas upon the altar. Together with the gift of our lives, we offer them to the Father in union with the Sacrifice of Christ, so that we may receive them back purified, enlightened, united and transformed by grace into one Bread. Indeed, only in this way will we truly know how to listen to his voice, and to welcome it through the gift that we are to one another – which is the very reason we have gathered.

Our College, while rich in many skills and remarkable gifts, is not called primarily to be a mere group of experts, but a community of faith. Only when the gifts that each person brings are offered to the Lord and returned by him, will they bear the greatest fruit according to his providence.

Moreover, God’s love, of which we are disciples and apostles, is a “Trinitarian” and “relational” love. It is the very source of that spirituality of communion, by which the Bride of Christ lives and desires to be a home and a school (cf. Apostolic Letter Novo Millennio Ineunte, 6 January 2001, 43). Expressing the hope that this spirituality would flourish at the dawn of the third millennium, Saint John Paul II described it as “the heart’s contemplation of the mystery of the Trinity dwelling in us, and whose light we must also be able to see shining on the face of the brothers and sisters around us” (ibid.).

Our “pausing,” then, is first and foremost a profound act of love for God, for the Church and for the men and women of the whole world. Through this, we allow ourselves to be formed by the Spirit: primarily in prayer and silence, but also by facing one another and listening to one another. In our sharing, we become a voice for all those whom the Lord has entrusted to our pastoral care in many different parts of the world. We must live this act with humble and generous hearts, aware that it is by grace that we are here. Moreover, we bring nothing that we have not first received as a gift or talent, which are not to be squandered, but invested with prudence and courage (cf. Mt 25:14–30).

Saint Leo the Great taught that “it is a great and very precious thing in the sight of the Lord when the whole people of Christ apply themselves together to the same duties, and all ranks and orders… cooperate with one and the same Spirit.” In this way, “the hungry are fed, the naked clothed, the sick visited, and no one seeks his or her own interests, but those of others” (Sermon 88, 4). This is the spirit in which we wish to work together: the spirit of those who desire that every member of the Mystical Body of Christ will cooperate in an orderly way for the good of all (cf. Eph 4:11–13). May we fully carry out our ministry with dignity under the guidance of the Holy Spirit, happy to offer our own labor and to see it its fruits mature. May we likewise welcome the labors of others and rejoice in seeing them flourish (cf. Saint Leo the Great, Sermon 88, 5).

For two millennia, the Church has embodied this mystery in its multifaceted beauty (cf. Francis, Encyclical Letter Fratelli Tutti, 280). This very assembly bears witness to it through the variety of our origins and ages, and in the unity of grace and faith that gathers us together and makes us brothers.

Certainly, we stand before a “great crowd” of humanity hungry for goodness and peace. In a world where satisfaction and hunger, abundance and suffering, and the struggle for survival together with a desperate existential emptiness continue to divide and wound individuals, communities and nations, we may feel inadequate. Faced with the words of the Master, “You give them something to eat” (Mk 6:37), we too might feel, like the disciples, that we lack the necessary means. Yet Jesus repeats to us once more, “How many loaves have you? Go and see” (Mk 6:38). This is something we can do together. We may not always find immediate solutions to the problems we face, yet in every place and circumstance, we will be able to help one another – and in particular, to help the Pope – to find the “five loaves and two fish” that providence never fails to provide wherever his children ask for help. When we welcome these gifts, hand them over, receive and distribute them, they are enriched by God’s blessing and by the faith and love of all, ensuring that no one lacks what is necessary (cf. Mk 6:42).

Beloved brothers, what you offer to the Church through your service, at every level, is something profound and very personal, unique to each of you and precious to all. The responsibility you share with the Successor of Peter is indeed weighty and demanding.

For this reason, I offer you my heartfelt thanks, and I wish to conclude by entrusting our work and our mission to the Lord with the words of Saint Augustine: “You give us many things when we pray, and whatever good we received before we prayed for it, we have received from you. We have also received from you the grace that later we came to realize this… Remember, Lord ‘that we are but dust.’ You have made man of the dust” (Confessions, 10, xxxi, 45).  Therefore, we say to you: “Grant what you command, and command what you will” (ibid.).