This year’s Day for Life will be celebrated on Sunday 3 October on the theme ‘The Good Samaritan: A Model of Compassion’’. Day for Life is celebrated annually by the Catholic Church in Ireland, Scotland, England, and Wales as a day dedicated to raising awareness of the meaning and value of human life at every stage and in every condition.
Commenting on the theme chosen for this year’s Day for Life message (see below), Bishop Kevin Doran, chair of the Bishops’ Council for Life said, “In the context of the recent proposal to introduce assisted suicide, both in Ireland and the UK, this year’s Day for Life message invites Catholics to consider a more positive and compassionate response to the care of people who are in the final stages of life.
“The Catholic Church’s approach to end of life care is well articulated in the recent Vatican document Samaritanus bonus on the care of persons in the critical and terminal phases of life.
“In that document, we are reminded that Jesus gave us the image of the good Samaritan as the model for our compassion and our solidarity with those who find themselves vulnerable and who fear being abandoned in their final illness. The Good Samaritan is one who “crosses over”, who “binds up wounds” and who, most important of all “stays with” the person for as long as is required.
“There is much that we can do to foster a culture of life. We can begin by overcoming our fear of talking honestly about death and dying. Dying is as natural and universal as living and breathing yet our society can make it difficult for people to talk about it. As Christians, of course, our faith in the Resurrection of Jesus will stand to us. For some, if not for all, the support of prayer, and the opportunity to share faith can be of great help.
“I invite parishes to share this year’s Day for Life message as an important contribution to discussions on the issue of end of life care.”
Day for Life Pastoral Message of the Irish Catholic Bishops’ Conference: ‘The Good Samaritan – A Model of Compassion’
The fragility of life and the reality of death have been brought into sharp focus during the Covid-19 pandemic. In Ireland alone, more than 8,000 people have died with Covid-19. Each of these lives is precious and every life matters. With a most amazing spirit of solidarity, the energies of our society – in hospitals, test centers, vaccination clinics, schools, churches, supermarkets, and in so many other places – have been directed towards protecting those who were most vulnerable to disease. We have begun to see the fruits of those efforts.
While all of this was going on, the Oireachtas was being asked to discuss legislation to provide for assisted suicide. That particular piece of legislation, thank God, has been rejected by the Oireachtas Committee for Justice on the grounds that it was deeply flawed. The surprising and disappointing thing is that the Oireachtas Committee did not reject the principle of Assisted Suicide and has proposed that Assisted Suicide be discussed further by a special committee, which would report within a specified timeframe.
Compassion is often presented as a justification for assisted suicide, but having compassion means “suffering with” someone. Assisted suicide reflects a failure of compassion on the part of society. It is a failure to respond to the challenge of caring for people who are terminally ill, or who have disabilities or dementia, as they approach the end of their lives. Those who assist with suicide, whatever their motives, co-operate with the self-destruction of another person. It is one thing when life is allowed to take its natural course, with appropriate management of pain and stress, but is not artificially prolonged by burdensome treatment. It is something else entirely when one person actively and deliberately participates in ending the life of another.
One feature of the legalization of Assisted Suicide in other jurisdictions is that, once it becomes lawful, it is then presented and perceived as something good to do. Instead of being surrounded by love and care, people who are already vulnerable and dependent on others due to their illness, are made to feel that assisted suicide would be “the decent thing to do”.
Assisted suicide presumes that there will be somebody with the required skills who is prepared to “assist” in bringing about the death of another person. Wherever assisted suicide is legalized, healthcare professionals are assumed to be the “suitably qualified persons” because they are already licensed to use drugs. It is important to be clear that healthcare professionals are given privileged access to the human body and to drugs for the express purpose of healing and alleviating pain. Any suggestion that they should be expected to assist and, under certain circumstances, actually perform the act that ends the life of another person, is seriously damaging to the ethos and the credibility of the healthcare professions.
Jesus gave us the image of the good Samaritan as the model for our compassion and our solidarity with those who find themselves vulnerable and who fear being abandoned in their final illness. The Good Samaritan is one who “crosses over”, who “binds up wounds” and who, most important of all “stays with” the person for as long as is required.
There is much that we can do to foster a culture of life. We can begin by overcoming our fear of talking honestly about death and dying. Dying is as natural and universal as living and breathing yet our society can make it difficult for people to talk about it. As Christians, of course, our faith in the Resurrection of Jesus will stand to us. For some, if not for all, the support of prayer, and the opportunity to share faith can be of great help.
The Hospice Care Movement fosters a culture of living well until the end. By doing normal things with people who are terminally ill, we can contribute to fostering their sense of being “normal”, which can often be undermined by the “routine of illness”. The experience of presence, companionship, and even the acceptance of limitation and dependency, when we take time to appreciate them, can greatly enrich the later stages of life.
The attitude of Jesus towards the sick and towards those who are in any way marginalized, has much to teach us about the value of time spent caring for one another. Many of us, at times, are called to be carers in our own circle of family and friends. Others may find it possible to care for the carers. The bonds of friendship and solidarity that are developed and strengthened in caring relationships, extend beyond the carer and the one who is cared for to the whole of society.
Day for Life has been celebrated in Ireland since 2001. The Day for Life was initiated by Pope John Paul II, to encourage the Catholic Church worldwide to promote and celebrate the sacredness of life. In his 1995 Encyclical Letter ‘Evangelium Vitae’ (‘The Gospel of Life’), the late Pope proposed that “a day for life be celebrated each year in every country.” The primary purpose of this day should be “to foster in individual consciences, in families, in the Church, and in civil society, recognition of the meaning and value of human life at every stage and in every condition” (EV #85). Day for Life is the Church’s special day dedicated to celebrating the dignity of life from conception to natural death. Since 2001, the following themes have been chosen to celebrate the annual Day for Life:
2001: Proclaiming the Gospel of Life
2002: End of Life Care – Ethical and Pastoral Issues
2003: The Wonder of Life, celebrating the 25th anniversary of the Pontificate of Pope John Paul II
2004: Life is for Living – A Reflection on suicide
2005: Cherishing the Evening of Life
2006: Celebrating the life and presence of people with disabilities in the Church and in society
2007: Blessed is the fruit of your womb – dedicated to protecting all human life
2008: Mental Health – mental ill-health can happen to anyone
2009: Focus on suicide, particularly the pastoral dimensions of this difficult and sensitive subject
2010: The meaning of Christian death and care for those who are dying
2011: A call to solidarity and hope in difficult times
2012: Choose Life!
2013: Care for Life: It’s Worth It
2014: Protect and Cherish Life #Livelife
2015: Cherishing Life: Accepting Death
2016: Everything is Connected
2017: Fostering a Culture that Protects Life and Respects Women
2018: Human Trafficking and Modern Slavery
2019: The Scourge of Domestic Abuse
2020: Choose Life
The Council for Life website www.councilforlife.ie has additional resources including prayers, as well as web and social media visuals promoting this year’s
